Future Historians

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===== Catastrophes =====

==== THEN ====

RG- A century ago, in October 2017, journalist Dahr Jamail sadly observed: “The Earth is unraveling due to human-forced warming. We've changed the composition of the atmosphere, and are acidifying the oceans. The cryosphere is melting before our very eyes, and the seas are rising. Global wildlife populations have decreased nearly 60 percent since just the 1970s, and the current extinction rate of species is 1,000 times the normal background rate. Functional coral reefs could be completely gone by 2050, and oceans could be completely free of fish by 2048 due to anthropogenic climate disruption (ACD), overfishing, pollution and habitat loss. And there is nothing to indicate that governments around the globe are doing anything remotely serious enough to mitigate ACD impacts, in order to prevent the worst-case scenarios from unfolding.That there will be a massive die-off of humans seems inevitable, and the extinction of our species is very much a possibility. This is terrifying, heartbreaking, enraging information to take in.”

Indeed, ACD was progressing dramatically and abruptly. In 2017 Hurricane Harvey led to the single largest rain event in US history, which was then followed in short order by Hurricane Irma, the most powerful Atlantic Ocean hurricane ever recorded by satellites. In Canada, rapidly thawing permafrost was already releasing massive amounts of CO2 into the atmosphere which fuels a positive feedback loop of ACD: The warming atmospherecauses the permafrost to thaw and release CO2, which warms the atmosphere further, and the cycle feeds on itself. (There is twice as
much carbon locked up in the permafrost as there is in the atmosphere.

A paper from the Scripps Institute of Oceanography published in mid-September 2017, warned of a small but distinct possibility that abrupt ACD could pose an "existential threat" to the survival of humans by 2050. Scripps went on to propose two new classifications for ACD: catastrophic (meaning that the majority of humanity would struggle to adapt to the change) and existential (meaning that humanity would not be able to adapt to the change.)

=== Earth ===

It appeared that deforestation was having twice the negative impact on ACD as previously
believed. Deforestation had two main negative impacts. First, the trees were burned and they immediately released their stored carbon into the atmosphere. Then, farms were created in their place, which went on torelease other greenhouse gasses like methane and nitrous oxide. Furthermore, without trees to act as a carbon sink, less carbon dioxide is being removed from the atmosphere.
Meanwhile, tree-killing beetles were spreading much more quickly into northern US
Forests. Southern pine beetles -- one of the most aggressive tree-killing insects, which cause
ecosystem harm and increase risk of forest fires -- were moving northward as
their ranges are expanding dramatically due to hotter temperatures.

Data from Nevada's Geodetic Lab showed that flooding from Hurricane Harvey in Houston pushed down the Earth's crust two centimeters. This was because the amount of water released from the
storm weighed 275 trillion pounds.

=== Water ===

In the watery realms, there were also significant developments. For the first time in history, in late August 2017, a tanker crossed the northern sea route without an icebreaker. A 300-meter long Russian commercial liquefied natural gas ship carried the gas from Norway to South Korea in just six and a half days, setting the record. The ongoing and increasing loss of the Arctic summer sea ice was impacting the Atlantic Ocean water circulation system, altering the Atlantic Meridional Overturning Circulation (AMOC), a current that plays a major role in both regional and global climate systems. AMOC affects the climate of all of the countries on the Atlantic rim, especially those in Europe, but also has climate impacts far, far beyond those, including weather patterns around the entire globe. 

Since a warmed atmosphere can hold more moisture, so rainstorms became deluges and epic flooding events was the planet’s response to human-forced warming.
In August 2017, flooding in India, Bangladesh and Nepal killed at least 1,200 people and displaced millions. Monsoon rains in India were so intense, a building inMumbai collapsed from them, killing at least 21 people and trapping more than a dozen. Thirty-two million people were impacted by the flooding in India, while another 8.6 million in Bangladesh and 1.7 million in Nepal also suffered. Since 145 million people were living less than three feet above sea level, flooding and rapidly rising sea-levels soon created multiple generations of climate refugees. 

=== Fire ===

The flip side of this was drought. This had social consequences, given that the extended bloody conflict in Syria has its roots in a multi-year drought that hit that country. (More examples needed)
During the summer of 2017, massive wildfires, fueled by prolonged drought, extreme heat and high winds, spread across Spain and the US West and continued to burn well through the fall, moving so fast that it was impossible to run away from them. By early September, a wildfire in Oregon 
 scorched the picturesque Columbia River Gorge and rained ash and burning embers across communities several  miles away. At least 10,000 acres burned, sending hundreds of residents in the area to flee their homes. Heat and fire records were broken throughout the summer across the US and Canadian Wests.

=== Air ===

To be sure, climate scientists had long been aware of the capitalist-generated, man-made causes of this growing climate chaos, but their findings got little respect. The U.S. government was in the hands of climate-change deniers, and the media consistantly refused to use the phrases “global warming” and “climate change” on the specious ground that they had become “politicised” (by the very people who denied their existence!). In the wake of the two major hurricanes that struck the US this season, while Harvey was still besiegingHouston with record rains, climate scientist Michael Mann told ThinkProgress: "The kind of stalled weather pattern that is drenching Houston is precisely the sort of pattern we expect because of climate change." Mann had, earlier in 2017, co-authored a study that showed how ACD is changing atmospheric circulation, including the jet stream, in a way that causes an "increase in persistent weather extremes" during summers. 

The two major hurricanes caused scientists to express concern publicly that this may become the new normal for the planet."But historically unusual weather is no longer freakish," wrote Jonathan Watts in The Guardian"The floods that hit Houston last week were described as a once-in-500-years eventbecause records suggested there was only a 0.2% chance of such heavy rainfall. However, precedent isan increasingly unreliable guide in a changing climate. In the past three years, Texas has been hit by three 100- to 500-year events, according to local media." According to NASA data
global temperatures were rising muchfaster over land than over oceans,. In other words, overall warming was speeding up everywhere, but particularly over land, where we humans happen to live. Temperatures over land were warming approximately twice as fast as those over water, and the disparity in the warming over land compared to the oceans was increasing rapidly.

=== Denial and Reality ===

Meanwhile, the Trump administration continued to work feverishly and consistently to scrub any mention of ACD from government departments and websites.
NOTE add RG material from "Fake News" article.

=== Cities ===

Cities were the defining social and ecological phenomena of the twenty-first century: they housed the majority of humanity, they contributed the lion’s share of carbon to the atmosphere, and they were peculiarly vulnerable to climate chaos. By 2017 more than 50 percent of the world’s population were living within 120 miles of the sea; and it was estimated that this figure would soon reach 75 percent. In addition, urbanites all over the world were particularly vulnerable to deadly heat waves, whose intensity and frequency were increasing as a result of global warming, because of the “heat island” effect that makes urban areas hotter than their rural surroundings. For decades people had been migrating out of drought-prone areas in the developing world and into coastal cities that were prone to floods and cyclones. Anthropogenic climate disruption was dramatically altering the world’s cities, and that is where the effects of climate change were of most consequence.

As the Occupy Wall Street activists of 2011 tirelessly pointed out, the city had become a place of extreme economic and social inequality. It was also a site in which a variety of high-profile initiatives were undertaken to turn the city into a green metropolis. Yet inequality in the city continued to spiral. New York was the consummate example of the prototypical social form of the early 21st century: the “extreme city.”

In the words of Ashley Dawson, who coined the phrase back in 2017, “Extreme city refers to an urban space of stark economic inequality, the defining urban characteristic of our time, and one of the greatest threats to the sustainability of urban existence. How a city copes with stratifications of race, class, and gender (or how such inequalities are left to fester) has everything to do with how well it will weather the storms.” 

As “once in a century” storms, floods and wildfires became commonplace, the predominant outlook on urbanization among the political and financial leaders remained surprisingly sunny, even utopian. Their “smart,” technologically-enhanced forms of urbanism was supposed to usher capitalism into a new era of “green” urban growth and produce a “city fix” for climate change. But these blithe predictions elided the glaring contradiction of capitalism’s destruction of nature, its material base.

Technology and planning were certainly needed to help adapt to the increasingclimate chaos, but under the social conditions of the period, these tools were mostly employed by elites to create architectures of apartheid and exclusionary zones of refuge.

Thus the movement for climate justice, which was built on anti-imperialist, antiracist, and feminist movements of the past, had necessarily to grow through solidarities forged in urban terrain. This phenomenon challenged the then-accepted notion that the city is the antithesis of “nature.” Not only were cities dependent upon nature, but they also structured increasingly chaotic natural world. Climate change unleashed the greatest havoc in cities, but cities also produced the most ferocious struggles against the inequalities of our urban age.

This was because under the class societies of the past, there was no such thing as a natural disaster: “In every phase and aspect of a disaster—causes, vulnerability, preparedness, results and response, and reconstruction—the contours of disaster and the difference between who lives and who dies is to a greater or lesser extent a social calculus.” [who said this???]

There was no better place to bear witness to these contradictions and shifts than New York City... How New York City attempted to mitigate and adapt to climate change—and also to respond to climate justice more broadly – set key precedents nationally and internationally.

==== HOW ====

=== Introduction ===

//Introduction to this section and invitation to contribute to it - RG, 3/8/19//

Dear Colleagues! A new subject, Collapsology, is all the rage in France. Multiple major disasters, catastrophes and system collapses seem inevitable today, indeed are already happening. As future historians we need to face them squarely. We haven’t yet. Even some of ecosocialists of 20 years standing have been complicit in denial out of fear of provoking despair, fatalism and passivity. 

The Collapsologists, typically scientists who have finally realized the interconnectivity (Complexity) of multiple systems and stepped out of their disciplines to create an interdisciplinary study, are all calling for one thing: “a new narrative,” a way to comprehend what is happening to us and imagine a path forward. In other words what we are doing. Imagining plausible scenarios.

As historians of 2120, our task is to face the worst; and yet also come up with a possible survival scenarios. Such  scenarios, far from discouraging, would give our readers something to hope for and work for. 

These scenarios fall in our history text at the intersection of Catastrophies and HOW we somehow survived them), which is the most difficult and important part of our narrative. If planetary emergence does take place in the future, it will be on a planet rapidly collapsing, which will exacerbate the conflict between the eight billion who toil and the eight billionnaires who own half the world’s wealth. This is the point we must develop.

If there is indeed a 1 in 100 chance for there to be historians in 2120, this emergence must have transpired by around 2030, while there was still a chance for a united humanity to stop pollution and start massive remedial action to mitigate its results. Some “tipping points” perhaps had already been reached by 2030. 

Our working hypothesis: that there MAY be one chance in 100 or 1000 that a world made up of just, egalitarian societies did emerge and survive the multiple catastrophes now impending. This “ecotopian bet” is now elaborated [[ecotopian-bet|here on our Wiki]].

The challenge for our paradoxical enterprise is to develop a scenario of global collapse and catastrophe with a “happy ending,” as it were (since we are still here in 2120). The negative part of our collective task will be easy: borrow from the best descriptions by authors of dystopian sci-fi which abound and adapt them to our own. If we subvert whole paragraphes or more we can put them in quotes and attribute them to a “contemporary” journalist by the name of (the real 2019 author).

As you may recall, in 2017 we collected an excellent library in the Dropbox of articles on impending catastrophes to document our THEN about ecocidal capitalism. Alas, some of the direst predictions of two years ago have been surpassed by reality (following “Greeman’s Curve”). By changing the tenses of their predictions into the past, our technique was to give them the power of objectivity.

What about the “happy ending?” To my mind, excluding divine or extraterrestrial intervention, the the most credible basis for human survival is what Kropotkin called Mutual Aid. So we must imagine how Mutual Aid, cooperation, human decency, etc. emerged in the face of disaster. We can elaborate our narrative based on examples such as New Orleans, Occupy Sandy, and other historical and international instances where communities spontaneously organized effective mutual aid in disaster situations while authorities did nothing or imposed violent repression and mistreatment of victims.  

Mutual aid springs up naturally in revolutionary situations, as many of us have experienced, whether in 1968 or 2011 or in other such risings. This feeling of generosity and exaltation, of belonging and freedom, has been called by George Katsiaficas “the Eros effect.” Again, for the purposes of our narrative, we can quote the feelings of partipants in such risings and import them into our narrative to give realism and make believable the power people feel and demonstrate at such moments in history.

Can we do this together?  I hope we at least give it a try.  For openers I was inspired to write a very rudimentary outline for a narrative about global collapses with a happy ending: survival - thanks to mutual aid - of a peaceful, cooperative global society. It is intended as a skeleton of sorts, and I invite you to fill it out and add new limbs. My hope that we can get together and elaborate a collective narrative (perhaps less intimidating than asking a each of you to invent a scenario). 

Our method is as always: use our [[https://www.dropbox.com/s/5ai5zlelu297nru/_Catastrophes-Sources_3-24-19.docx?dl=0|readings]] to appropriate descriptions, scenes, analyses from good authors and adapt them to one limb or another of the skeleton. you are invited to add pieces to the draft that follows here, either by editing this page (don’t forget to add your name), or adding them in the [[https://www.dropbox.com/sh/zif075bo6a90p45/AAAkxmyE9XAcwBldEeG1Hb7wa?dl=0|Dropbox]], or emailing them to [[mailto:AnotherWorldNYC@gmail.com|AnotherWorldNYC@gmail.com]].

**//RG Catastrophe Draft 3/8/19//**

=== The Great Collapse ===
 
The Great Collapse marked the dividing line between Then and Now. It was the global crucible in which our cooperative, egalitarian, peaceful and democratic societies was forged. Although it entailed the suffering and death of billions of humans along with other creatures, many of which went extinct, in retrospect we are obliged to look upon it as a “fortunate fall.” Global warming, the result of carbon capitalism’s accelerating injection of greenhouse gasses into the earth’s thin atmosphere, was approching its irreversable tipping point. If it had continued for another decade, we would not be here now, studying our planet’s history while struggling together with all our collective energy to survive and mitigate the damage, which we know will last for centuries.
 
The Great Collapse, as you already know, was not a single event, but rather the culmination and concatination of a number of intersecting crises: including the energy crisis, the climate crisis, the ecological crisis, the economic crisis, social crises, the crisis of government legitimacy, all of which had reached their limits. Disasters and catastrophes abounded, each aggravating others. There were tornados, wildfires, floods, nuclear accidents, food and energy shortages. Climate refugees fleeing zones of flood, fire and unlivably hot temperatures carried with them epidemic diseases which spread among the inhabitants of more clement zones. Famine weakened the resistance of whole populations, aggravating inequality between rich and poor.
 
 
The global crash in the value of securities destabilized the international financial system. Fortunes in paper profits and fictitious capital vanished overnight, wiping out years of headless, unregulated speculation. Banks closed their doors as crowds of depositers rushed to withdraw their savings. For want of credit (and customers able to pay) factories and businesses closed their doors, provoking mass unemployment and a rapid decline in production. This financial collapse did have one positive effect: carbon emissions fell back to 20th century levels
 
Inequality, already severe, became stark as the rich retired behind the militarized walls of their gated communities or fled to their well-stocked and well-defended estates in insolated zones.
 
In many areas, basic services like electricity, water, and health care collapsed. Existing governments proved largely incapable or unwilling to provide disaster aid to the victims. States were reduced to their basic function in class society: armed repression, defending the status quo against opposition by oppressed populations and rival states (or proto-states). When governments did send troops to disaster areas, their assignment was to “preserve law and order” and “protect property” by shooting “looters” rather than to help the locals by providing food, shelter and medical aid.
 
This phenomenon had been observed as early as 20?? After Hurricane X  created a disaster in the already poor island country of Haïté, when (fill in details: ate more than the brung, spread epidemics, installed a dictator) and after Hurricane X in New Orléans, La. (USA) DETAILS. As early as 20??, a contemporary, the journalist Naomi Klein, had theorized this process of militarization followed by privatization as “Disaster Capitalism,” and the tendency became more pronounced in the 2020’s as disasters became more frequent and governments more authoritarian.
 
As a result of generalized government incompetence, brutality, corruption and indifference to their suffering, great masses people around the world began to lose faith in their authority. Especially where evidence of governmental responsibility for and complicity in provoking disasters was leaked and went viral.
 
For example, an experimental virus was being tested by the CIA in Africa and a few “subjects” escaped and the epidemic spread, while the authorities conspired to cover it up until it was too late. This phenomenon reminded historians of the AIDS tragedy, which a more than century ago ravaged millions and eventually lead to the self-organization if the whole Gay community unleashing a powerful social force. (We are fortunate in having among our Future Historians Sam, who, at a spry 180, is both a social epidemiologist and a good writer, to help us elaborate this particular scenario.)
 
Famines, like epidemics, became planet-wide catastrophes, which ultimately lead to a planetary response. Sporatic, local food riots led to cooperative self organization against the market system that speculated while people starved. Debt strikes (instead of suicides) broke out among peasants ruined by need to buy seeds from corporate monopolies and barred from using their own seeds as peasants have for millenia. Industrial farmers too had been driven to bankruptcy and suicide by the high cost of petrolium-based fertilisers, pesticides and other chemical inputs. Monsanto was attacked and shunned, money-lenders were rooted out.
 
These and other catastrophes began to be seen by the victims as the responsibility of the powerful, the rich, the multinational corporations and the governments. Their own suffering and that of their neighbors forcibly opened their eyes. The ruling class, the 1%-ers, were perceived responsible for provoking disasters, mishandling them, and profiteering from them. The 99% of ordinary folk on the land and in the towns were increasingly disaffected and held in check only by pro-system media propaganda and ultimately by security forces, which included hi-tech surveillance of whole populations and persecution of journalists, whistle-blowers and agitators.
 
=== “Heaven in Hell” – Mutual Aid and the Eros Effect ===
 
Whether under conditions of famine, epidemic, flooding, fire or drought, when disasters struck, ordinary people all over the world reacted more or less the same way: by showing compassion and helping each other, neighbors and strangers joining together to save what could be saved.  Almost everywhere, informal networks spontaneous sprung up providing food, shelter, medical assistance, transportation. Acting locally in response to immediate needs, neighbors appropriated whatever materials necessary to save lives, feed the children and care for the injured.
 
An ethos of mutual aid and solidarity, charity and human decency, caring and sharing emerged in almost every disaster community. Networks formed between communities as aid flowed in from the outside. Individuals who did not see themselves as particularly courageous or generous, found themselves taking enormous risks to save the lives of stranger. People emerged from their previous isolation and felt themselves part of a community, no longer alone, protecting and protected. Common suffering and common struggle created powerful bonds among previous strangers. They discovered new strengths and capacities within themselves, and shed their guilts and inhibitions. Together, they felt a sort of exultation, a sense that their lives had a meaningful purpose, a kind of joy in the midst of sorry and struggle.
 
This contageous exaltation, as has been observed throughout history during revolutionary periods. Karl Marx, writing about the Communards of revolutionary Paris in 1871: [“storming the heavens, forgetful of…” FIND QUOTE] The classic French sociologist Emile Durkheim called it “collective effervescence.”

This effervescence not only spreads through communities but jumps from one community to others across national and cultural boundries. In the wake of the international wave of radical uprisings of 1968, the contemporary historian George Katsiaficus, dubbed this phenomenon (borrowing a phrase from Marcuse) “the Eros Effect.” [insert quote] In 2009, the writer/activist Rebecca Solnet published a book whose title prefigured the dominant social phenomenon of the Great Collapse and of our own surviving societies: A Paradise Built in Hell: The Extraordinary Communities That Arise in Disasters.
 
[Develop here the reversal of accepted wisdom: that humans are basically competitive, egotistical and mean/ Quote Kropotken’s Mutual Aid as the key to Evolution and Pablo Servigne the Collapsologist on the same subject. Develop examples narratives of Mutual Aid in disaster.]
 
Develop how the pre-Collapse work of ecologists developing new forms of permaculture and the gains of the Green New Deal both were important for laying the groundwork for future transformation. Give them full credit.]
 
=== Dual Power ===
 
Transport workers commandeered trains and trucks to help move it. Then governments and the powerful would intervene violently with ‘aid’ in the form of armed repression as in Haïti, to defend the private property of the rich and prevent the people from appropriating the resources necessary to survive.
 
Conflict and dual power developed [SECTION TO DEVELOP]
 
=== Mutiny ===

But the majority of security forces were recruited from the ranks of the masses, underpaid and mistreated by their officers, ordered to kill their own kind in order to protect the property of the absentee owners of sweatshops and luxury appartments.
 
The national guard and other constabulary would be ordered to repress and kill in defense of a hated system which was seeming to start crumbling. Their loves and relatives were among those they were ordred to repress, and they also feared being murdered in revenge. They began first to look away or play dumb and finally to go over to the side of the community and pitch in with disaster aid and relief, keeping their weapons and access to material. Local national guards stood off against government enforcers, creating a standoff situation where there was little actual violence.
 
A hungry world fell back into mixed peasant agriculture, organic, permaculture and multi-crop farming began developing all over, from traditional peasant lands to urban gardens. Paradoxially, fewer acres under intensive cultivation began producing larger quantities and variety of foodstuffs than monocrop industrial methods on huge farms. The supermarkets, having been systematically looted, were razed. Their parking lots were dug up and transformed back to into farm land.  The countryside and villages began repopulating, as much more intensive human labor was required in agriculture. Animal traction replaced oversized petroleum-driven machinery, and animal waste (as well as human) replaced petroleum products as fertilizer.

See also Sam Friedman's contribution, [[friedman-noah|The Fable of Noah We!]].

==== NOW ====

=== Restoring the Earth ===

Little by little the natural order was re-establishing itself on earth. In the agricultural countries of the South, the peasants had taken back the good lands expropriated by invaders and used to cultivate luxury products for export to rich countries. These export commodities —coffee, tea, cocoa, sugar, bananas, spices – had been produced by the labor of impoverished natives reduced to semi-slavery. Their children had ended up in horrible favelas, bidonvilles, slums and urban projects where they lived on garbage. In the name of “free markets,” rich monopolies had ruined peasant markets by flooding them with produce at the lowest prices. That unfair competition was subsidized by the “democratic” governments that offered gross subsidies to big agro-business enterprises.

In Africa today, there are museums devoted to the 'chocolate children'. Pathetic huts, child drawings, photographs and recorded interviews bear witness to a common early 21st Century practice. It was a memorial of the sufferings of parents too poor to feed their own children who ended up selling them to manpower merchants and never seeing them again.  These merchants sold them to cocoa cultivators who starved them while making them work endless hours picking cocoa  to fulfill contracts with the multinationals. Companies like Nestlé resold these chocolates to children in industrial countries at prices twenty to a hundred times the cost of production. Interviews revealed that none of these children had ever seen, much less tasted a chocolate bar.

During the planetary Emergence, these poor peasants of Africa, Latin America, and Asia organized and struggled to take back their traditional lands. Their first goal was to become  self-sufficient nutritionally by planting traditional subsistence crops. At the same time on part of the land, they  continued to farm the sugar, cocoa, coffee, spices and other commodities that city workers like to eat, to use for trade. Women had long provided the labor and commercial savvy for agriculture in Africa, and now their energy and experience was united as they took the initiative long monopolized by male profiteers and armed thugs.

Regular trade or barter was re-established spontaneously from the very beginning of the reconstruction period. Sailors and aircrew who brought emergency relief and the technical aid for things like irrigation and communication, didn’t return home with their planes and boats empty. They filled them with good things for workers of the world’s metropoles. Railroaders, truckers, sailors and aviation crews had played a primordial role by bringing aid. After medication and food came tools with teams of aid-workers and technicians working in cooperation with local assemblies. They helped the peasants dig wells, construct cisterns and irrigate. They helped push back the hunger, thirst, and diarrhoea that had for so long tortured the Billions in the south of the planet. 

Thus the natural rapport between city and country was re-established almost spontaneously in outbursts of solidarity, mutual help and cooperation. For the first time in five imperialist centuries, nobody was dying of hunger either in the rich fields of the earth or in the slums of great opulent cities.

Today in 2117 we live on a planet where vast desert lands have been reclaimed through irrigation and the revival of long-dormant native seeds, where new forests have been planted to halt erosion, prevent desertification, and absorb CO2 while releasing oxygen, where animal and vegetable waste matter is recycled as nature fertilizer, where permaculture techniques have replaced chemical fertilizers and pesticides, where small farmers flourish and provide fresh, healthy, seasonal produce to local markets which also serve to unite communities, etc, etc. 

Yet all this was not only possible, it was already actually happening in a century ago on a small scale in the interstices of capitalist society, visible elements of the new world growing within the old.

We now look back in horrified amazement at the world of 2017 — a planet of continued enclosures where forest people were exterminated and forests cut down to graze cattle for McDonald's burgers, where peasants were legally deprived of the right to plant their own seeds and forced to buy them from global monopolies like Montsanto, where peasants routinely committed suicide to escape the overwhelming burden of debt, where traditional subsistance farmers in Mexico
were ruined by the dumping of huge amounts of cheap industrially-produced corn into local markets, where vast factory-farms, owned by banks and conglomerates, were making billions transforming inputs of petroleum-based chemical fertilizers and pesticides into mega-tons of uniformly tasteless produce designed to attract the eye and to remain salable for weeks after harvesting, where agricultural products were transported thousands of miles to markets at a huge cost in carbon pollution, where monopolistic distribution chains paid farmers ridiculously low prices for their produce and suck up enormous profits overcharging customers, where nearly half of this excess produce went to waste in the 'advanced' while famines raged across half the world, where food riots out periodically broke out in Asia, and where the extraction of petroleum for industrial agriculture and the clear-cutting of forests for profitable luxury crops like palm oil contributed massively to global warming and impending climate catastrophe.

==== Subtopics ====

=== Climate Crisis ===

Fred-//Jamail_ExistentialThreat.pdf//   Dahr Jamail | Climate Disruption Could Pose "Existential Threat" by 2050
Detailed documentary summary of all the impending disasters as of Oct. 2017 (5 pages).  
WikiPaper: //RG-CataWikiTHEN//

FRED - **Fleming_Fixing the Sky.docx** - Fleming, //Fixing the Sky: The Checkered History of Weather and Climate Control// (book excerpts - 2 pp.) - "For several centuries now, planners, politicians, scientists, and soldiers have proposed schemes for the purposeful manipulation of weather and climate, usually for commercial or military purposes. Their stories have tragic, comedic, and heroic aspects. Control of weather and climate is a perennial issue rooted in hubris and tragedy; it is a pathological issue, illustrating what can go wrong in science; and it is a pressing public policy issue with widespread social implications."

RG- www.truth-out.org/news/item/42309-our-summer-of-fire-and-the-fires-to-come  
“The smoke and fires this summer were a wake-up call about how quickly things can change in the natural environment and how large the stakes are. But is this devastating summer just the beginning of much worse things to come? And if this is the harbinger of the future, what will this mean for the health of humans and ecosystems?” 

=== Food Crisis ===

Hunziker_EcologicalCollapse.docx
A recent landmark study that investigated alarming loss of insects is leaving scientists dumbfounded, deeply troubled, potentially the biggest-ever existential threat, risking ecosystem collapse too soon for comfort. In contrast to global warming, this may be much more imminently dangerous across-the-board to terrestrial life. An enormous loss of insect population, almost decimation in some parts of the world, threatens the life-giving structure of the ecosystem. This is a deadly serious problem!

RG- THE FOOD CRISIS - based on Holt-Gimenez-Food Crisis to Food Sovereignty.pdf Abstract: "The current global food crisis—decades in the making—is a crushing indictment against capitalist agriculture and the corporate monopolies that dominate the world’s food systems. The role of the industrial agrifood complex in creating the crisis (through the monopolization of input industries, industrial farming, processing, and retailing) and the self-serving neoliberal solutions proposed by the world’s multilateral institutions and leading industrial countries are being met with skepticism, disillusion, and indifference by a general public more concerned with the global economic downturn than with the food crisis. Neoliberal retrenchment has met growing resistance by those most affected by the crisis—the world’s smallholder farmers."

FRED - **Moore-Food and Negative Value.docx** - Jason W. Moore, //Capitalism in the Web of Life//, excerpts from ch. 10 - “RoundUp Ready crops are not protecting yield so well, either. “Superweeds,” especially but not only in GMO soy, have evolved to survive the onslaught of the famed herbicide. 161 These superweeds stand in for a much more radical shift—the transition from surplus value to negative-value—that we explore in the next section. What became clear, by the late 2000s, was that the agro-biotech expansion was actively limiting the space for a new agricultural revolution. The superweeds’ dramatic, if still-regional, negative impact on labor productivity points towards a broader set of forces undermining neoliberalism’s Cheap Food regime.”

Monsanto Weed Killer Divides Farmers.pdf 

FRED - **Seymour_Oceans of Acid.docx** - Richard Seymour, "Oceans of Acid" - "Ocean acidification has been established in study after study, with serious and wide-ranging consequences. Here, for the perplexed, or anyone who would simply wants to begin their seasonal depression a little early this year, is what is happening.
We release about 38.2 billion tonnes of carbon dioxide into the atmosphere each year. A quarter of that is dissolved into the oceans, thus dampening capitalogenic climate change. But the chemical reactions that produces are lethal for marine life. This life, as it happens, produces most of the oxygen that we breathe. It was oceanic cells that oxidised the atmosphere in the first place. And it is responsible for at least half of all 'primary production' on the planet -- that is, the synthesis of organic compounds using energy from the sun."

FRED - **NYTimes-OliveOil.docx** - How Climate Change Is Playing Havoc With Olive Oil (and Farmers) - “Gone are the days when you could count on the mild “mezze stagioni,” or half-seasons, that olives rely on before and after the heat. Gone, too, is the cycle you could count on: one year good, next year not good. Harvests have been bad three of the last five years, subject to what Vito Martielli, an analyst with Rabobank, based in Utrecht, the Netherlands, called weather-related “shocks.” And with growing demand, wholesale prices have gone up. No one will go hungry if there’s not enough olive oil on the market. But the impact of climate change on such a hardy and high-end product is a measure of how global warming is beginning to challenge how we grow food.“

=== Nuclear Threats ===

BULLETIN OF ATOMIC SCIENTISTS - The lowest point for the Doomsday Clock was 1953, when the clock was set to 2 minutes until midnight after the U.S. and the Soviet Union began testing hydrogen bombs. In the years after, the clock’s time has fluctuated from 17 minutes in 1991 to 3 minutes in 2016.[14] Rise of nationalism, United States President Donald Trump's comments over nuclear weapons, the threat of a renewed arms race between the U.S. and Russia, and the expressed disbelief in the scientific consensus over climate change by the Trump Administration.[5][22][23][24][25] This is the first use of a fraction in the time, and the Clock's closest approach to midnight since 1953.

Wikipedia - Health in Belarus and Ukraine has shown disturbing trends following the Chernobyl disaster. In Belarus, incidence of congenital defects had risen by 40% within six years of the accident, to the point that it became the principal cause of infant mortality.[159]:52[unreliable medical source?] There was a substantial increase in digestive, circulatory, nervous, respiratory and endocrine diseases and cancers, correlated with areas of high radioactive contamination, and in one especially contaminated district of Belarus, 95% of children were in 2005 reported to have at least one chronic illness.[157]:129, 199[better source needed] The Ukrainian Ministry of Health estimated in 1993 that roughly 70% of its population were unwell, with large increases in respiratory, blood and nervous system diseases.[115]:27[unreliable medical source?] By the year 2000, the number of Ukrainians claiming to be radiation 'sufferers' (poterpili) and receiving state benefits had jumped to 3.5 million, or 5% of the population. Many of these are populations resettled from contaminated zones, or former or current Chernobyl plant workers...Poor or inaccessible statistics has meant that causal connections are very difficult to make in both Belarus and Ukraine. It has been observed that Belarus in particular actively suppresses or ignores health-related research...Under Soviet rule, the extent of radiation injury was systematically covered up.[citation needed] Most cases of acute radiation sickness (ARS) were disguised as ‘Vegetovascular dystonia’ (VvD), a Soviet classification for a type of panic disorder with possible symptoms including heart palpitations, sweating, tremors, nausea, hypotension or hypertension, neurosis, spasms and seizures: symptoms which resemble the neurological effects of ARS.

(weapons and powerplants)
wikipedia - "On 5 July 2012, the Fukushima Nuclear Accident Independent Investigation Commission (NAIIC) found that the causes of the accident had been foreseeable, and that the plant operator, Tokyo Electric Power Company (TEPCO), had failed to meet basic safety requirements such as risk assessment, preparing for containing collateral damage, and developing evacuation plans. On 12 October 2012, TEPCO admitted for the first time that it had failed to take necessary measures for fear of inviting lawsuits or protests against its nuclear plants....In 2014 Japan enacted the State Secrecy Law. The Fukushima incident falls under this law and, as a "state secret", independent investigations and reports are forbidden by law.

=== Pandemics ===

tbd
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